Those who forget the past: An ethical challenge from the history of treating deviance
In Treatment For Crime: Philosophical Essays on Neurointerventions in Criminal Justice,eds. David Birks and Tom Douglas, Oxford University Press. In press.
Treating those who commit crimes or behave in ways deemed socially undesirable with medical interventions targeting the brain, or ‘neurointerventions’, comes with a history full of appalling cases, including the chemical castration of men convicted of consensual same-sex relations, electric shocks to treat the ‘non-compliant’, and lobotomies. This chapter argues that this history should make us doubt that it is ethical to try again.
How to be a Responsibility-Sensitive Egalitarian: From Metaphysics to Social Practice
Political Studies, vol. 64 (3), 2016, pp. 748 -764
This article proposes an alternative approach to being a responsibility-sensitive egalitarian: one grounded on our valuable social practices of responsibility, rather than on a desire to mitigate the influence of luck on people’s prospects.
Should Fertility Treatment be State Funded?
Journal of Applied Philosophy, vol 32, 2015, pp. 227–240
Many states offer generous provision of fertility treatment, but this article asks whether and how such state funding can be justified. I argue that, at most, there is limited justification for state funding of fertility treatment as one good among many that could enable citizens to pursue valuable life projects, but not one that should have the privileged access to funding it is currently given.
For a blog post responding to this article, see here. For my own, see below.
How to Make Citizens Behave: Social Psychology, Liberal Virtues, and Social Norms
Journal of Political Philosophy, vol. 22, 2014, pp. 84-104.
Many liberal political philosophers regard virtue as a means by which to secure desired patterns of behaviour from citizens where institutions alone would not suffice. This article challenges that widely held view by drawing on research in social psychology, defending social norms as a better alternative.
Subject of a reply by Eamonn K. Callan, ‘Debate: Liberal Virtues and Civic Education’, Journal of Political Philosophy. Find the reply here.
The Inegalitarian Ethos: Incentives, Respect, and Self-Respect
Politics, Philosophy & Economics, vol. 12 (1), 2013, pp. 93-111.
This article presents an egalitarian challenge to Cohen’s vision of the just society. I argue that a society where all internalised the egalitarian ethos would be one lacking equal respect among its members, in which certain groups lacked the grounds of self-respect.
Non peer reviewed:
If you care about social equality, you want a big state: Home, work, care and social egalitarianism, Juncture, Institute of Public Policy Research, vol. 23, pp. 138–144. With Martin O’Neill, Christian Schemmel, and Fabian Schuppert.
‘Rescuing responsibility for the left’, Juncture, Institute of Public Policy Research, vol. 22, 2016, pp. 298–303.
Book review Responsibility and Distributive Justice, ed. Knight and Stemplowska, Economics and Philosophy, vol. 30 (3), 2014, pp. 529-534.
Selected works in progress:
Drafts available and comments welcomed – email me for copies
Microaggressions and unjust social practices
This paper argues that collectively microaggressions do harm through making a distinctive contribution to relations of oppression and marginalisation. As a result, I argue that microaggressions deserve greater attention from political philosophers given what they tell us about the role of social practices in determining the degree to which a society is just or unjust.
Contextualism, responsibility, and moral luck
This paper offers a solution to the problem of moral luck. Rather than revising our practices of responsibility as most solutions suggest, I argue that we should adopt an approach more closely resembling our practices: namely, contextualism about moral responsibility.
Justice, feasibility, and social science as it is
While the feasibility requirement is treated as if it would make some important difference to the practice of political philosophy even at its most ideal, this paper suggests that it makes no such difference. In short, owing to the nature of social science, the requirement turns out to be redundant, practically speaking.
Uterus transplants and why the value of gestation isn’t enough
This paper argues that any defence of the provision of uterus transplants would have to rest on the value of gestation, rather than appeals to meeting medical need or promoting normal functioning. The prospects for success of such a justification, however, are limited and we may even have reason to refrain from enabling such transplants.